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[角色] 遇战疯8名神祗

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发表于 2011-3-9 12:54 | 显示全部楼层 |阅读模式
原帖地址
http://tieba.baidu.com/f?kz=1016468116


云-遇战(Yun-Yuuzhan)


"…the great god, Yun-Yuuzhan, who shaped the universe from his body."
                                                   ——Vua Rapuung
Yun-Yuuzhan, the Cosmic Lord, was the Creator God of the Yuuzhan Vong, and their chief deity.


“伟大的神,云-遇战,他按自己的身体塑造了宇宙。”
                                           ——武阿•拉蓬

云-遇战,造物主,是遇战疯的创造之神,以及他们的主神。

Mythology
According to legend, Yun-Yuuzhan sacrificed his body parts to form the universe, the lesser gods, and the Yuuzhan Vong. In honor of his sacrifices, the Yuuzhan Vong in turn sacrificed body parts—and living beings—in remembrance of his act of creation. He was revered formally on the holiest days on the Yuuzhan Vong calendar; such dates were the occasions on which rites and sacrifices devoted to him were conducted.

神话
根据传说,云-遇战牺牲了他身体的部位来组成宇宙,次级的神,以及遇战疯。为了纪念他的牺牲,遇战疯一个接一个地牺牲自己身体的部位——和活生生的生物——来纪念他为了创造宇宙所做的一切。他被正式地在遇战疯历法中最神圣的日子祭拜,这些日子是考验祭祀他的仪式和牺牲是否够规格的机会。


Furthermore, according to the Yuuzhan Vong beliefs, the creator god contained all knowledge of the universe which he kept to himself. However, he was robbed of some of this information by Yun-Harla who in turn provided it to Yun-Ne'Shel and she gave it to the Yuuzhan Vong. Thus, the shaper caste believed that knowledge was incapable of being created and that innovation was considered heresy.


此外,根据遇战疯的信仰,创造之神掌握着宇宙中所有的知识,并把它们留为己用。然而,云-哈拉从他这里抢走了一部分知识并提供给了云-内舍尔,而云-内舍尔把这些知识赠与了遇战疯。因此,塑造者种姓相信知识是无法被创造的,而创新则被认为是异教徒的行为。


The Yuuzhan Vong were named for him, and it was a sacrilege to simply refer to them as "Vong" (which many in the galaxy did). Only the Supreme Overlord of the Yuuzhan Vong could address him, and the Supreme Overlord was ritually scarred and modified to resemble Yun-Yuuzhan.


遇战疯人用他的名字给自己的种族命名,而把他们简单地成为”疯人”(银河系中的许多人都这么称呼)是亵渎神圣的。只有遇战疯的最高霸主可以和他联系,而最高霸主会按照仪式在自己身上留下伤痕并整容来使得自己的外形与云-遇战相似。


Yun-Yuuzhan was based on Yuuzhan'tar, the sentient homeworld of the Yuuzhan Vong. The Order of Yun-Yuuzhan were a religious body that were named after the Cosmic Lord.
     云-遇战来源于遇战塔,遇战疯人有生命的家园。云-遇战会是一个以造物主的名字命名的宗教团体。

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 楼主| 发表于 2011-3-9 12:55 | 显示全部楼层
云-亚姆卡(Yun-Yammka)
"To you, Yun-Yammka, accept those lives. In return for that gift, grant us success."
——Tsavong Lah

“献给你,云-亚姆卡,接受这些生命吧。作为对祭品的回报,赐予我们胜利吧。
                                       ——察疯•拉
Yun-Yammka, the Slayer, was the god of war of the Yuuzhan Vong. Yun-Yammka was worshiped by the warrior caste, and was the one who taught the Yuuzhan Vong the importance of blood sacrifices. Every appeal to him was accompanied with a death sacrifice, except the morning and evening prayers.

     云-亚姆卡,屠杀者,是遇战疯的战神。云-亚姆卡受到战士种姓的崇拜,同时他是教给遇战疯血祭的重要性的神。每一个崇拜他的人都奉献过一次死祭,除了在早晨和夜间的祷告。

All Warmasters were remodeled in his image. In statues and other forms of art, however, his physical appearance was that of a yammosk. The warriors were fanatical in their devotion to him, with some warriors even placing him before Yun-Yuuzhan in terms of importance. In Yuuzhan Vong religion, Yun-Yammka was often paired with Yun-Harla as the Twin Gods.

    所有的战帅都按照他的形象重新塑造过。然而,在雕塑以及其他的艺术形式中,他的外形是一只亚莫斯克。战士们狂热地献祭给他,有些战士甚至把他排在云-遇战之前以说明他的重要性。在遇战疯宗教中,云-亚姆卡经常与云-哈拉一起并成为双子神。
Despite Yun-Yammka's importance in Yuuzhan Vong culture, he was not one of their native deities. The priest caste created him when the Yuuzhan Vong became warlike. He was served by the Order of Yun-Yammka.

    尽管云-亚姆卡在遇战疯文化中占有非常重要的地位,他却不属于遇战疯人原本的神之一。当遇战疯人变得好战的时候,祭司种姓创造了他。他被云-亚姆卡会所崇拜。
Yun-Yammka was also considered to be the patron of prefects. Some philosophers believed he sometimes worked against the Yuuzhan Vong.

    云-亚姆卡也被认为是司令官的保护者。一些哲学家认为他有时会做出不利于遇战疯的行为。
Onimi believed that the spirit of Yun-Yammka dwelt in Luke Skywalker.

    奥尼米相信云-亚姆卡的精神存在于卢克•天行者的体内。

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 楼主| 发表于 2011-3-9 12:55 | 显示全部楼层
云-哈拉(Yun-Harla)
Yun-Harla, also known as the Trickster, was the Goddess of Deception of the Yuuzhan Vong. The deity was also often referred as the 'Cloaked One' or 'Cloaked Goddess'; it was she who oversaw escalations. She was known as the sister to Yun-Yammka, their God of War.
    云-哈拉,同时作为诡术师而为人所知,是遇战疯的诡术女神。这名神经常被人称为“假面的灵”或“假面女神”,她预见了大提升。她也作为他们的战神,云-亚姆卡的妹妹而为人所知。
Though primarily worshiped by the Intendant caste, Yun-Harla often went hand in hand with Yun-Yammka, and promoted innovative strategies in combat; the pair was known as the Twin Gods. Yun-Harla actually had no incarnation in art, although her skeleton was widely believed to be made of yorik coral. It was also believed that she deceived her worshipers in matters related to her appearance, and that she cloaked herself in borrowed skin. Yun-Harla had a holy day devoted to her, known as the Festival of the Twin Gods. In this twenty-four hour period of time, the normally somber Yuuzhan Vong were allowed to play tricks and practical jokes on their superiors without the threat of punishment.

    虽然主要她主要被管理者种姓崇拜,云-哈拉经常与云-亚姆卡联系在一起,他们一同改进并创造出新的战术。这一对神以双子神的名号著称。事实上云-哈拉没有艺术造型,虽然人们普遍相信她的躯干是由约里克珊瑚构成的。人们也相信她在与她的外貌有关的事情上欺骗了她的信徒,而且她用借来的皮肤伪装了她自己。有一个神圣的日子用来给云-哈拉献祭,就是人们所熟知的双子神节。在这为期24小时的时间内,平时看起来闷闷不乐的遇战疯人被允许对他们的长官开一些玩笑耍一些花招而不用面临受到惩罚的威胁。
During the Yuuzhan Vong War, Jaina Solo discovered a method to deceive Yuuzhan Vong sensors when they attempted to identify friends and foes. In the wake of the mission to Myrkr, she stole a Vong warship, the Ksstarr, and renamed it Trickster. These actions, along with disinformation from New Republic Intelligence, began to convince the horrified Yuuzhan Vong that Jaina actually was Yun-Harla, or at least the incarnation thereof.

在遇战疯战争期间,杰娜•索洛发现了一种能够在遇战疯人的探测器尝试区分敌我时欺骗他们的方法。在米尔克上的任务之后,她窃取了一艘遇战疯人的战舰,克斯塔尔号,并把它命名为诡术师号。这些行动,随着新共和国情报部门散布的假情报,开始使吓坏了的遇战疯人相信杰娜事实上就是云-哈拉,或至少是她的化身。
Later on, when the Yuuzhan Vong learned about the defection of Vergere and having never been "one of them" in the first place, Supreme Overlord Shimrra wondered about her possibly being an incarnation of Yun-Harla. Still, Jaina remained as the one who was referred to as the Trickster Goddess. During the final showdown between the Solo twins and Onimi, the real Supreme Overlord called Jaina Yun-Harla throughout, denouncing her as the cause of all of his problems.

    后来,当遇战疯发现维捷尔的背叛,并且从一开始她就从未成为“他们的一员”之后,最高霸主希姆拉对她可能是云-哈拉的化身一事感到产生了兴趣。然而,杰娜依然是那个被称为诡术女神的人。在索洛双胞胎和奥尼米的最终对决中,真正的最高霸主一直把杰娜成为云-哈拉,把她作为他一切麻烦的来源而谴责她。

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 楼主| 发表于 2011-3-9 12:56 | 显示全部楼层
"Yun-Ne'Shel the Modeler was invoked by shapers, the members of the bioengineering caste."
―Voren Na'al
“塑造神云-内舍尔被塑造者,生物工程种姓的成员所崇拜”
                                                                     ——沃伦•奈尔
Yun-Ne'Shel, the Modeler or She-Who-Shapes, was the Goddess of Life among the Yuuzhan Vong.
云-内舍尔,塑造神或者说塑造的她,是遇战疯人的生命女神。
Legend
"Yun-Yuuzhan shaped the universe from his own body. In the days following his great shaping, he was weak, and in that time Yun-Harla tricked him into giving her some of those secrets. These she passed to her handmaiden, Yun-Ne'Shel, and thence to me. I am the gateway of that knowledge."
―Supreme Overlord Shimrra
“云-遇战用自己的身体塑造了宇宙,在他的伟大创造之后的日子里,,他很虚弱,云-哈拉从他这里骗到了那些秘密。这些秘密又传给了她的侍女云-内舍尔,旋即传到我这里。(所以)我就是通向知识的大门。”
                                     ——最高霸主希姆拉   
As with all of the lesser Yuuzhan Vong gods, Yun-Ne'Shel was created by Yun-Yuuzhan, the chief deity of the Yuuzhan Vong pantheon. Yun-Yuuzhan vowed to Yun-Ne'Shel and her divine compatriots that they would ascend as he had, once mortal beings had reached perfection of their own and taken the place of the lesser gods.
   与其他遇战疯次阶神一样,云-内舍尔被遇战疯万神殿当中的最高神云-遇战创造。云-遇战曾经向云-内舍尔和她的神圣同胞起誓:一旦芸芸众生尽善尽美并取代其他次阶神之时,他们会像他一样提升。
The legend went that after Yun-Yuuzhan's creation of the universe, however he was tired and weary from his labors. Approached by one of the lesser deities, Yun-Harla, the Goddess of Trickery, Yun-Yuuzhan was tricked into revealing the secrets of his creation. Yun-Ne'Shel, as the handmaiden of Yun-Harla, was then granted the information.[With it, Yun-Ne'Shel possessed the power to model and shape life, earning her the sobriquet of the Modeler. In other interpretations, Yun-Ne'Shel was granted the tools to model life directly by Yun-Yuuzhan.
   传说云-遇战在创造宇宙之后感到疲劳并厌倦了他的工作。次阶神之一,诡计女神云-哈拉接近他,诱骗他泄露了创造万物的秘密。之后,云-哈拉的侍女,云-内舍尔获得了这些知识。通过它,她拥有了塑造生命的能量。因此博得了“塑造者”这个称号。在另一个版本的故事中,云-内舍尔则直接从云-遇战那里获得了塑造生命的工具。
Despite the differing interpretations on how Yun-Ne'Shel received the secrets of creation, Yun-Ne'Shel was subsequently seen as the deity responsible for creating the basic appearances of all living beings and arbitrating their life cycles. Yun-Ne'Shel hoped to build a paradisal existence, peaceful and harmonious, with her new tools. Her vision was shattered by Yun-Yammka and Yun-Harla, the Twin Gods and the deities of war and trickery respectively, who introduced pain and suffering into the Modeler's paradise. Rather than Yuuzhan Vong legends crediting Yun-Ne'Shel as a visionary, however, most condemned the hermaphroditic deity for her naivety and foolishness—the beings she had modeled were supposed to compete for the rank of godhood, which Yuuzhan Vong believed could only be achieved through the pain, treachery and suffering invited into Yun-Ne'Shel's paradise by the Twin Gods.
   尽管关于云-内舍尔怎么掌握创造的秘诀有不同版本的解释,但此后云-内舍尔就被视为以塑造众生基本相貌和调处他们生命循环为己任的神祗。云-内舍尔试图用她的新工具来创造一个宁静,和谐的极乐世界。但是把痛苦和灾难引进到她的伊甸园的双子神,战神云-亚姆卡和诡计女神云-哈拉把她的梦想彻底摧毁了。遇战疯神话认为她是个空想家,然而更多的是在谴责雌雄同体神的幼稚和愚蠢——她所塑造的众生认为只能通过双子神引入这个伊甸园的痛苦,狡诈和灾难来竞争神的身份。

Yun-Ne'Shel was often portrayed as a close ally of the Lovers, Yun-Txiin and Yun-Q'aah, the god and goddess of love and intimacy, who were in turn rivals of the Twin Gods who had introduced pain and suffering into the Modeler's paradise. She had a rapport with Yun-Shuno, the patron of the downtrodden and the hopeless, who could ask Yun-Ne'Shel to look kindly upon her worshipers.
   云-内舍尔经常被描绘为爱神云-特克辛和云-克阿的亲密盟友,与把痛苦与灾难引进“伊甸园”的双子神互为对立面的那对恋人。云-内舍尔与被压迫者和绝望者的保护神,那个请求她仁慈地看待自己的信徒的宽恕神云-舒诺关系融洽。
When the Yuuzhan Vong launched their invasion of another galaxy in 25 ABY, following millennia traveling the intergalactic void, a trait arose among the species of associating characteristics of several of their deities with those of Jedi who defended the galaxy. Onimi, a shunned Shamed One who used the Force to control Supreme Overlord Shimrra, the leader of the Yuuzhan Vong, began to view certain Jedi as the incarnations of the gods, whom he believed were conspiring against him. Tahiri Veila, a young Jedi girl who had been subjected to Yuuzhan Vong genetic experimentation, was believed by Onimi to be the living incarnation of Yun-Ne'Shel, both due to her past and the fact he could sense her in the Force.
    当遇战疯人在雅文战役25年之后开始发动对另一个银河系的入侵时,随着长达几千年之久的星际旅行宣告终结,在那些有着相关联特征的神和那些保卫银河系的绝地之间产生了一种特征。奥尼米,那个用原力操纵遇战疯人的领导人最高霸主希姆拉的耻人,作为神的化身,开始观察那些合谋反对他的绝地武士们。塔西莉•维拉,一个受到遇战疯人生物实验的年轻女绝地相信奥尼米就是云-内舍尔的在世化身,因为他既能在过去,也能在事实上用原力感觉到她的存在。
Characteristics and role
"[The Jedi] revere life, as does Yun-Ne'Shel, the Modeler."
―Nom Anor, in his guise as the Prophet Yu'shaa
特征与角色

[绝地]敬畏生命,塑造者云-内舍尔也一样。
                   ——农•阿诺,在他的先知遇沙的伪装下

Yun-Ne'Shel was a hermaphroditic Yuuzhan Vong deity usually recognized as being of the female form. Young, benevolent and kind, she was also deemed foolish and naive by sections of Yuuzhan Vong society. The goddess of creativity and childbirth, Yun-Ne'Shel presided over the gentler aspects of Yuuzhan Vong life, although the organisms she had shaped were often used as weapons by the Yuuzhan Vong in their warlike existence. Due to her role as the deity responsible for the outward appearance of living beings, Yun-Ne'Shel played a role in the lives of the Shamed Ones, those Yuuzhan Vong whose bodies had rejected the implants that came with rank and who were shunned by society. Shamed Ones would often pray to their patron Yun-Shuno, who was in legend was able to approach the Modeler and beseech her to ameliorate the lives of the more worthy Shamed Ones.

云-内舍尔是一位雌雄同体的遇战疯神祗,通常被认为拥有女性外形。年轻,乐善好施而且温和,同时她也被遇战疯社会的某部分人看作是愚蠢而天真的神。创造与分娩女神,云-内舍尔掌管提升和遇战疯人生命中更温和的部分,虽然她所塑造的生物体往往被遇战疯人在他们好战的生活中用作武器。由于她身为神所扮演的角色负责生命的外在形态,云-内舍尔在耻人的生活中扮演着重要的角色,那些拥有军衔的身体对移植产生排异反应的遇战疯人,以及被社会所抛弃的人。耻人常常向他们的保护者云-舒诺祈祷,那位在传说中拥有靠近塑造者并乞求她改善那些更有价值的耻人的生活的神。
Yuuzhan Vong statuary and art differed in its portrayal of the gods depending on the domain producing the work, although Yun-Ne'Shel was always depicted in such mediums with infants, agricultural implements, gentle beasts and artisan tools.During the Yuuzhan Vong War, a heretical movement arose among the Shamed Ones, who began venerating the Jedi. The movement's leader, the Prophet Yu'shaa, associated Yun-Ne'Shel with the Jedi Order, due to the fact that both the goddess and the Jedi revered life.
遇战疯人在雕塑和绘画上对神的描绘的差别取决于制作这件艺术品的人所从事的工作,虽然云-内舍尔常常被以诸如婴儿,农业用具,温和的野兽和工匠的工具之类的形式表现出来.在遇战疯战争期间,耻人中出现了一种异端行为,他们开始崇拜绝地.这种行为的领导者,先知遇沙,把云-内舍尔与绝地教团联系起来,因为女神与绝地都尊重生命的事实.
Veneration and worship
崇敬与信仰
Yuuzhan Vong
遇战疯人
"Even now I can see the glow of the divine in you, Yun-Harla. As Yun-Yammka glows in the Jeedai called Skywalker; Yun Shuno in the Jeedai called Jacen; Yun-Ne'Shel in the Jedi called Tahiri…"
―Onimi
“直到现在我都能看到你体内神的光芒,云-哈拉.就像云-亚姆卡的光芒在那个名叫天行者的杰代体内,云-舒诺的光芒在那个名叫杰森的杰代体内,云-内舍尔的光芒在那个名叫塔西里的绝地体内闪耀一样……”
                               ——奥尼米
Yun-Ne'Shel differed markedly from other Yuuzhan Vong gods in that she did not require sacrifices from those who sought her aid. Instead, the Modeler would observe the actions of those who were in need of her help and respond accordingly. Priests of Yun-Ne'Shel existed, as they did with all Yuuzhan Vong gods, though they were often forced to recognize that the idealism of the goddess had been foolish and futile. Almost any female Yuuzhan Vong who was impregnated in society would beseech Yun-Ne'Shel, as the goddess of childbirth, for a healthy offspring and a sound pregnancy.The Modeler's priests would, on payment from the supplicant, assist in childbirth.
   云-内舍尔与其他遇战疯神祗的重大区别在于他不要求那些寻求她帮助的人牺牲。与之相反,塑造者会观察那些需要她帮助的人的行为并据此作出回应。遇战疯人设有云-内舍尔的祭司,就像他们为所有遇战疯神祗做的一样,虽然这些祭司常常被迫承认女神的理想主义是愚蠢而无用的。遇战疯社会中几乎所有的怀孕的女性都会向云-内舍尔,作为分娩女神的她,祈求一个健康的后代和一次平安的妊娠。作为对祈祷的回报,塑造者的祭司会在分娩中提供帮助。
Members of the intendant caste—those responsible for the bureaucratic and administrative aspects in Yuuzhan Vong society—often appealed to Yun-Ne'Shel when they needed creative inspiration during difficult tasks. Warriors, despite their impatience for Yun-Ne'Shel's misguided idealism, would sometimes invoke the Modeler's name when implementing new strategies and tactics. During the Yuuzhan Vong War, Warmaster Tsavong Lah of the warrior caste brought together an armada to crush the New Republic presence at Ebaq 9. Each battle group of his armada was named after a Yuuzhan Vong deity; only Yun-Shuno, Yun-Lingni and Yun-Ne'Shel were not honored in this manner.
    管理者种姓的成员——那些负责遇战疯社会中官僚体系和管理部分的人——当他们在困难的任务中需要创造性的灵感时常常被云-内舍尔吸引。战士们,尽管他们对云-内舍尔那被误导的理想主义去嗤之以鼻,有时在他们使用新的策略和战术时也会向塑造者的名字祈福。遇战疯战争期间,战士种姓的战帅察疯•拉召集了一支舰队以击溃新共和国在艾巴克9号卫星上的势力。他的舰队中的每一个战斗群都以一位遇战疯神祗的名字命名,只有云-舒诺,云-林尼和云-内舍尔没有享受到这一荣誉。
Shaper caste
塑造者种姓
"As warriors take on the the outward aspects of Yun-Yammka, so we take on the inner qualities of Yun-Ne'Shel, she-who-shapes. The Vaa-tumor is her most ancient gift to us. Yun-Ne'Shel plucked a fragment of her own brain to make it. As it grows, it models our cells, changes our very thoughts, takes us nearer the mind and essence of Yun-Ne'Shel. The journey is painful. It is glorious. And, regrettably, we must return from it, excise her gift from our bodies. But though we return to a semblance of who we were, each time we are vessels for that pain and glory we are forever changed. Something of it remains in us."
―Master Shaper Mezhan Kwaad
“正如战士继承云-亚姆卡的外在部分,我们继承了云-内舍尔,那位塑造女神的内在部分。瓦阿之瘤是她留给我们的最古老的礼物。云-内舍尔摘下了自己大脑的一小块来制作它。随着它的成长,瓦阿之瘤调整我们的细胞,改变我们的思维,使我们更接近云-内舍尔的思想和本质。这段旅程是痛苦的。同时它也是光荣的。然而,令人遗憾的,我们必须从那返回,从我们的身体中摘除她的礼物。但即使我们变回了原来的样子,我们中每一个成为那痛苦和荣耀的容器的人,都被永远的改变了。属于它的某些部分留在了我们体内。”

                                                         ——塑造大师梅赞•克瓦德
Yun-Ne'Shel was worshiped primarily by the shaper caste—the caste responsible for creating and maintaining Yuuzhan Vong biotechnology—due to her role as the goddess of creation and design.

云-内舍尔主要被塑造者种姓崇拜——负责创造和维持遇战疯生物科技的种姓——因为她作为创新与设计女神的角色。

Those shapers deemed skilled and successful in their manipulation of Yun-Ne'Shel's gifts were said to have the eyes of the goddess upon them. Decades after the Yuuzhan Vong War, members of the shaper caste helped terraform worlds ruined by the invasion into verdant paradises alongside the Jedi Order. Master Shaper Nei Rin came to believe that the Jedi Master Kol Skywalker, with whom she worked alongside on the Ossus Project, as the initiative was named, was looked kindly upon by Yun-Ne'Shel.
那些塑造者认为他们对于云-内舍尔的礼物的灵巧而成功的操控是因为女神的眼睛在注视他们。遇战疯战争后的几十年间,塑造者种姓的许多成员与绝地教团一起帮助人们把在战争中被摧毁的家园改造成才、生机勃勃的天堂。塑造大师内•里恩开始相信绝地大师科尔•天行者,那个和她一起实施奥苏斯工程的,被如此命名的工程发起人,被云-内舍尔慈祥地注视着。

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 楼主| 发表于 2011-3-9 12:56 | 显示全部楼层
"That many-eyed mother of snivelers."
——Vua Rapuung
“那是一位拥有许多眼睛的哭泣者的母亲。”
                                   ——武阿•拉蓬
Yun-Shuno, the Pardoner, was the Goddess of Forgiveness of the Yuuzhan Vong. She was the only deity the Shamed Ones were allowed to address; consequently, they were the only ones who did so. She was said to possess a thousand eyes, and watched the Shamed Ones and protected them from the other deities. In addition, it was believed that she alone could cure certain Shamed Ones, allowing them to resume the station they once held before becoming Shamed. She was also the most grotesque deity in the Yuuzhan Vong pantheon, much like her "imperfect" worshipers.
    云-舒诺,宽恕者,是遇战疯的宽恕女神。她是唯一一位耻人被允许与之建立联系的神,自然而然的,他们也是唯一这么做的人。传说中她拥有一千只眼睛,她关注着耻人,并保护他们不受其他神的伤害。另外,人们相信她能独自治愈某些耻人,是他们能够继续留在他们成为耻人之前拥有的位置。她也是遇战疯众神中最怪异的一个,很像她“不完美的“信徒。
Despite her underclass worshipers, Yun-Shuno was nonetheless accorded the full honors of a deity of the Yuuzhan Vong. As such, statues of her were placed on the bridges of their vessels, alongside more "illustrious" deities like Yun-Yuuzhan, Yun-Yammka, and Yun-Harla. Upper caste Yuuzhan Vong derisively called her the "Many Eyed Mother of Snivelers", though this was rare, and even then they were cautious about it—even a goddess of outcasts was still a goddess.
    尽管她的信徒都是下等阶级,云-舒诺仍然被给予一位遇战疯神祗所应有的全部荣誉,她的雕像被摆放在舰桥,在那些更杰出的神,例如云-遇战,云-亚姆卡,以及云-哈拉旁边。高等种姓的遇战疯人轻蔑地把她称为“哭泣者的千眼母亲“,不过很少有人这么做,而且就算这么做了,他们也是小心翼翼——即是是被放逐者的女神也仍然是一位女神。
Onimi perceived the divine glow of Yun-Shuno in Jacen Solo.
   奥尼米认为杰森•索洛拥有云-舒诺的圣光。

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 楼主| 发表于 2011-3-9 12:57 | 显示全部楼层
云-特克辛(Yun-Txiin)
Yun-Txiin was a male Yuuzhan Vong deity, one half of the Lover Gods, with Yun-Q'aah being the other. Having a relationship outside one's caste was forbidden in Yuuzhan Vong society, and disobeying automatically led to sacrifice to the Lover Gods.

   云-特克辛是一名男性遇战疯神祗,爱神之一,另一位是云-克阿. 在遇战疯社会中与自己的种姓之外的人产生关系式被禁止的,对这一规定的违抗自然地导致抗命的人被献祭给爱神.

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 楼主| 发表于 2011-3-9 12:57 | 显示全部楼层
云-克阿(Yun-Q’aah)
Yun-Q'aah was a female Yuuzhan Vong deity and one half of the Lover Gods, with Yun-Txiin being the other. Having a relationship outside one's caste was forbidden, and disobeying automatically led to sacrifice to the Lover Gods.


    云-克阿是一位女性遇战疯神祗,也是爱神之一,另一位是云-特克辛.与自己的种姓之外的人产生关系式被禁止的,对这一规定的违抗自然地导致抗命的人被献祭给爱神.

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 楼主| 发表于 2011-3-9 12:58 | 显示全部楼层
云-林尼(Yun-Lingni)
Yun-Lingni was a Yuuzhan Vong deity, lowest in their religion's pantheon but greatly feared.

    云-林尼是一名遇战疯的神祗,在遇战疯人的宗教的众神中地位最低,但是十分可怕。
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